Native American Rights - Hunting And Fishing Rights
Hunting and Fishing Rights
Hunting and fishing rights are some of the special rights that Native Americans enjoy as a result of the treaties signed between their tribes and the federal government. Historically, hunting and fishing were critically important to Native American tribes. Fish and wildlife were a primary source of food and trade goods, and tribes based their own seasonal movements on fish migrations. In addition, fish and wildlife played a central role in the spiritual and cultural framework of Native American life. As the Court noted, access to fish and wildlife was "not much less necessary to the existence of the Indians than the atmosphere they breathed" (United States v. Winans, 198 U.S. 371, S. Ct. 662, 49 L. Ed. 2d 1089 [1905]).
When Native American tribes signed treaties consenting to give up their lands, the treaties often explicitly guaranteed hunting and fishing rights. When the treaties created reservations, they usually gave tribe members the right to hunt and fish on reservation lands. In many cases, treaties guaranteed Native Americans the continued freedom to hunt and fish in their traditional hunting and fishing locations, even if those areas were outside the reservations. Even when hunting and fishing rights were not specifically mentioned in treaties, the reserved-rights doctrine holds that tribes retain any rights, including the right to hunt and fish, that are not explicitly abrogated by treaty or statute.
Controversy and protest have surrounded Native American hunting and fishing rights, as state governments and non-Indian hunters and fishers have fought to make Native Americans subject to state hunting and fishing regulations. The rights of tribal members to hunt and fish on their own reservations have rarely been questioned, because states generally lack the power to regulate activities on Indian reservations. Tribes themselves have the right to regulate hunting and fishing on their reservations, whether or not they choose to do so. Protests have arisen, however, over the rights of Native Americans to hunt and fish off of their reservations. Such rights can be acquired in one of two ways. In some instances, Congress has reduced the size of a tribe's reservation, or terminated it completely, without removing the tribe's hunting and fishing rights on that land. In other cases, treaties have specifically guaranteed tribes the right to hunt and fish in locations off the reservations. In the Pacific Northwest, for example, treaty provisions commonly guaranteed the right of tribes to fish "at all usual and accustomed grounds and stations," both on and off their reservations. Tribes in the Great Lakes area also reserved their off-reservation fishing rights in the treaties they signed.
These off-reservation rights have led to intense opposition and protests from non-Indian hunters and fishermen and state wildlife agencies. Non-Indian hunters and fishermen resent the fact that Indians are not subject to the same state regulations and limits imposed on them. State agencies have protested the fact that legitimate conservation goals are compromised when Indians can hunt and fish without having to follow state wildlife regulations. The U.S. Supreme Court, however, has consistently upheld the off-reservation hunting and fishing rights of Native Americans. In the 1905 case United States v. Winans, it ruled that treaty language guaranteeing a tribe the right to "tak[e] fish at all usual and accustomed places" indeed guaranteed access to those usual and accustomed places, even if they were on privately owned land.
The most intense opposition to Native American off-reservation hunting and fishing rights has occurred in the Pacific Northwest, where tribal members have fought to defend their right to fish in their traditional locations, unhindered by state regulations. In a series of cases involving the state of Washington and local Native American tribes, the federal courts ruled on aspects of the extent and limits of tribal fishing rights. In a 1942 case, Tulee v. Washington, 315 U.S. 681, 62 S. Ct. 862, 86 L. Ed. 1115, the Court ruled that tribal members could not be forced to purchase fishing licenses because the treaties that their ancestors had signed already reserved the right to fish in the "usual and accustomed places."
That case was followed by a series of cases involving the Puyallup Indian tribe that became known as Puyallup I, Puyallup II, and Puyallup III. In the first of those cases, the Court ruled that the state of Washington has the right, in the interest of conservation, to regulate tribal fishing activities, as long as "the regulation meets appropriate standards and does not discriminate against the Indians" (Puyallup Tribe v. Department of Game, 391 U.S. 392, 88 S. Ct. 1725, 20 L. Ed. 2d 689 [1968]). In the second case, the Court ruled that the state's prohibition on net fishing for steelhead trout was discriminatory because its effect was to reserve the entire harvestable run of steelhead to non-Indian sports fishermen (Department of Game v. Puyallup Tribe, 414 U.S. 44, 94 S. Ct. 330, 38 L. Ed. 2d 254 [1973]). In its ruling, the Court declared that the steelhead "must in some manner be fairly apportioned between Indian net fishing and non-Indian sports fishing." Finally, in Puyallup III, the Court ruled that the fish caught by tribal members on their reservation could be counted against the Indian share of the fish (Puyallup Tribe v. Department of Game, 429 U.S. 976, 97 S. Ct. 483, 50 L. Ed. 2d 583 [1976]).
This notion of a fair APPORTIONMENT of fish was clarified by United States v. Washington, 384 F. Supp. 312 (W.D. Wash. 1974), in which the court determined that treaty language guaranteeing tribes the right to take fish "in common with all citizens of the Territory" guaranteed the Indians not just the right to fish but also the right to a certain percentage of the harvestable run, up to 50 percent. This decision set off a firestorm of controversy throughout the Pacific Northwest. Hundreds of legal disputes erupted over the allocation of individual runs of salmon and steelhead, and state and non-Indian fishing interests attacked the decision. The U.S. Supreme Court ultimately upheld the decision in a collateral case, Washington v. Washington State Commercial Passenger Fishing Vessel Ass'n 443 U.S. 658, 99 S. Ct. 3055, 61 L. Ed. 2d 823 (1979). In that case, the Court upheld the district court's ruling and went on to clarify the details of the way the fish should be apportioned. Writing for the majority, Justice JOHN PAUL STEVENS stated that the treaties guaranteed the tribes "so much as, but no more than, is necessary to provide the Indians with a livelihood—that is to say a moderate living." A "fair apportionment, " he said, would be 50 percent of the fish, emphasizing that 50 percent was the maximum, but not the minimum, amount of fish to which the Indians were entitled.
The Court resolved a decade-old legal dispute in 1999 involving Indian fishing and hunting rights with the decision in Minnesota v. Mille Lacs Band of Chippewa Indians, 526 U.S. 172, 119 S. Ct. 1187, 143 L. Ed. 2d 270 (1999). It ruled in favor of the Chippewa Indians' right to fish and hunt in northern Minnesota without state regulation. By a 5-4 vote, the Court upheld an appeals court decision finding that the tribe's rights under an 1837 treaty were still valid. The ruling marked a final victory for the tribe in its long fight to assert its treaty rights and to defend its cultural traditions.
Brought by the tribe in 1990, the lawsuit proved highly controversial in Minnesota, which regarded it as a threat to the $54 million in tourism revenue generated by the Mille Lacs Lake resort industry. But two lower federal courts and the U.S. Supreme Court rejected the state's arguments that the 162-year old treaty had been invalidated by presidential order, later treaties, and even by Minnesota's gaining of statehood. The U.S. Supreme Court's majority opinion, written by Justice SANDRA DAY O'CONNOR, detailed the history of the treaty and subsequent actions that the state, nine counties, and landowners claimed had rendered the treaty invalid. She found nothing in this historical information that had bearing on the continued validity of the treaty.
User Comments Add a comment…
2 months ago
Anon
I watch them butcher salmon every year( more than any family or tribe could possibly ever need). I used to not mind, now I'm at the point where I wish my ancestors had continued killing them instead of signing treaties. Sad part is that I'm not alone. They just closed sections of the Puyallup river mentioned in this article for fights between Americans Citizens and the "special right" Natives. I am seriously considering filming a documentary about how they destroy our Fish and Wildlife. I am fully convinced they do not care if my children or theirs have any fish left to fish for. What a way to treat Mother Earth... like garbage.
2 months ago
Kevin
Anyone will come up with anything to keep what their getting for free. Stop using laws from 200 someodd years ago to diminish these species. You already have your foot in the door with everything I must go earn. Stop separating yourself from us for your own needs. Our kids go to the same schools, and we shop at the same grocery stores. Yet, looks like my kids won't have any fish to catch. I'm not too worried though, no matter how well you pick my statements apart, the time will come where we all have the same laws and live in the same time. At best, it might make for a good debate.
4 months ago
Beth
The US government signed treaties that stated that Native American could retain their hunting and fishing rights in exchange for the cessation of their land. It is not an issue of apologizing, but a treaty that the US Supreme Court deemed binding even today.
4 months ago
April Stewart Carter
My greatgrandmother was full blooded indian, and I am proud to say this. She gave her rights up as an indian in order to save her life, and I feel this was an injustice to her. Now you want to take away their fishing and hunting rights!!! How much more do they give up to make all you selfish people happy? They only take what they need!! They don't go on glory killings. How many other ethnic groups do you know use all what they kill? Me not many; I cannot think of one right off the top of my head. Why must they fight to keep what little they were given?!?
5 months ago
Hendy
The Native Americans deserve these rights, although some abuse the privileges given to them by the U.S Government, their original way of life was taken away from them and there is almost no way we could redeem ourselves and give that back to them fully, this is the best option we could choose sadly...
5 months ago
Amanda
Hunting and fishing is and has been a way of life for the First Nations of America. The Indians hunt for substance and use all parts of their kill. They were the first to understand the importance of killing for substance and not merely for trophy as is found in our modern society. They deserve these hunting and fishing rights because it makes them who they are as a people, teaching the next generation the respect and more importantly the wisdom of our four fathers. I am not a Native American and even I can see this! The lessons we ignore from our past are to repeat in the future. Failing to recognize the "use only what you need" philosophy of the Indians leads us into the problems of mass species extinction, over consumption and resource depeltion we encounter today. See this is something the Indians already know...what it is to lead a good life. Don't take that from them my friends, remember we have already taken away their history, land, and way of life. The point being that we should finally let them be who they are by allowing them to practice traditions such as hunting and fishing. Which in reality takes nothing from you and me.
6 months ago
Me
Screw you Chuck Norris!! I am half Native American!
6 months ago
chuck norris
i think that the native american tribes should not have special rights, if this our way of saying were sorry then we have been saying were sorry for over 150 years,is there a point?!?
7 months ago
Alisa » abgarlington ((at)) hotmail dot com
Do Native Americans still hunt buffalo anywhere? Are there any "farms" that provide this? Who and where are they?
8 months ago
Scott B. McFarren » sidekickblue ((at)) yahoo dot com
What happens when Native Americans break these treaties?